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The Gospel of Thomas, a collection of Jesus’s sayings discovered in Egypt in 1945, contains 114 teachings. Some are long. Some are paradoxical. Some require extensive commentary. And then there’s Saying 42: “Be passers-by.” That’s it. Two words. The shortest teaching in the collection. It might also be the most radical. What Does It Mean? The Coptic original can be translated literally as “Become yourselves, passing by.” Other scholars render it “Come into being as you pass away.” ...

The ancient Gnostics didn’t just theorize about rest. They practiced it. But their approach looked nothing like “taking a day off.” They transformed the Jewish Sabbath commandment into something radical: a discipline of inner awakening that could be practiced by anyone, whether or not they belonged to a formal religious community. Here’s how to adapt their practices for a life that includes smartphones, work emails, and Netflix algorithms designed to keep you from ever stopping. ...

You probably learned that Mary Magdalene was a prostitute whom Jesus forgave. She’s the repentant sinner who washed his feet with tears and dried them with her hair. There’s just one problem: that’s not what the texts say. The Bible never identifies Mary Magdalene as a prostitute. That association came later, in a 6th-century sermon by Pope Gregory the Great, who conflated several different women in the Gospels into a single figure. ...

If you’re reading this alone, without a spiritual community, without a tradition that holds you, without others who understand your seeking, you might feel like something is wrong. Everyone else seems to have a church, a sangha, a group. You have books and silence. Here’s what the Gospel of Thomas says about that: “Blessed are those who are solitary and superior, for you will find the kingdom; for since you come from it you shall return to it.” (Saying 49) ...

The Gospel of Philip lists five mysteries practiced by the Valentinian Gnostics: “The master did everything in a mystery: baptism, chrism, eucharist, redemption, and bridal chamber.” Of these, the bridal chamber stands as the highest. If the Temple in Jerusalem had three sections (outer court, middle court, and holy of holies), the Valentinian understanding mapped their sacraments onto these spaces. Baptism was the outer court. Redemption was the middle court. The bridal chamber was the holy of holies itself: the innermost approach to the divine presence. ...

You’ve been seeking for years. You’ve read the books. You’ve done the practices. You’ve shown up, again and again, reaching for something that seems to recede the closer you get. And now the practices feel empty. The books no longer inspire. The longing that once drove you has faded into something between resignation and despair. You wonder if you’ve been fooling yourself. Maybe there’s nothing to find. Maybe this was all a waste. ...

You can’t make it to the meditation retreat. You don’t have time for the spiritual workshop. Your days are filled with work, with chores, with the endless repetition of ordinary life. Where is the sacred in all of this? The Gospel of Thomas records one of Jesus’s most expansive answers: “I am the light that is over all things. I am all: all came forth from me, and all attained to me. Split a piece of wood, and I am there. Lift up the stone, and you will find me there.” ...

You know the feeling. You’ve decided to meditate, to read something meaningful, to finally start that practice you’ve been putting off. And then something else happens. You reach for your phone. You scroll. You tell yourself you’ll start tomorrow. One part of you wants to grow. Another part wants to stay comfortable. One voice calls you toward the light. Another whispers that the light can wait. The ancient Gnostic teachers had a name for this experience. They called it the war between the light-power and the counterfeit spirit. ...

Before there was a world, there was a mistake. Not a human mistake. A divine one. Made by Wisdom herself. The ancient Gnostics told a story that explains why the world contains both beauty and suffering, why we feel homesick for a place we’ve never been, and why the path to awakening is also the path of return. It’s the story of Sophia. And it might be your story too. ...

In December 1945, an Egyptian farmer named Muhammad Ali was digging for fertilizer near the town of Nag Hammadi when his mattock struck something solid. He’d found a sealed earthenware jar containing thirteen leather-bound codices. Inside those codices were texts that had been hidden for over sixteen centuries, including a document that would change how scholars understood early Christianity. It’s called the Gospel of Thomas. And it contains 114 sayings attributed to Jesus that don’t appear in the Bible. ...